No. 7 of 124 · A Name of God · The Long Healing Prayer

The Faithful One

In a world where so much feels uncertain, this name invites us to rest in the one constancy that never wavers.

I call on Thee O Exalted One, O Faithful One, O Glorious One! Thou the Sufficing, Thou the Healing, Thou the Abiding, O Thou Abiding One! Bahá'u'lláh, The Long Healing Prayer · read the full prayer

Plain meaning · Faithful

1. Full of faith, or having faith; disposed to believe, especially in the declarations and promises of God. You are not faithful, sir. B. Jonson. 2. Firm in adherence to promises, oaths, contracts, treaties, or other engagements. The faithful God, which keepeth covenant and mercy with them that love him. Deut. vii. 9. 3. True and constant in affection or allegiance to a person to whom one is bound by a vow, be ties of love, gratitude, or honor, as to a husband, a prince, a friend; firm in the observance of duty; loyal; of true fidelity; as, a faithful husband or servant. …

Definition from Webster's Dictionary, 1913 edition (public domain). When these Writings were translated into English, the translator relied on Webster's New International Dictionary, 1934 edition, of the same Webster's tradition. source

What “The Faithful One” means

The meaning above is the plain dictionary definition of the word. What follows reflects on it as a name of God, offered for your own contemplation, and not as an authoritative interpretation of the Bahá'í Writings, which rests with ‘Abdu'l-Bahá and Shoghi Effendi alone.

Faithfulness, at its heart, is about reliability across time. A faithful friend is not merely kind today, they are the same person tomorrow, and in a year, and in the hardest moment you did not see coming. When the Long Healing Prayer calls upon God as The Faithful One, it points toward a constancy that goes beyond anything human relationships can fully sustain. It names a trustworthiness that is not conditional on our circumstances, our moods, or our merit.

In many spiritual traditions, faithfulness is considered both a divine attribute and a virtue we are invited to develop in ourselves. To call God 'The Faithful One' is to acknowledge that the source of all faithfulness exists before and beyond us, that when we manage to keep a promise or stand by someone through difficulty, we are in some small way reflecting a quality that belongs, in its fullness, to the divine. This is a humbling and quietly hopeful thought.

There is also something worth sitting with in the pairing of this name with others in the same breath of the prayer, Exalted, Glorious, Sufficing, Healing, Abiding. Faithfulness here is not a small domestic virtue but a cosmic one. It is woven into the character of the One who sustains all things. Whatever else feels unstable, this name asks us to consider that the ground beneath everything holds.

Calling on The Faithful One for healing

When illness or distress arrives, one of the first casualties is often our sense of security. The body we trusted turns unreliable; the future we planned becomes unreadable. Calling upon The Faithful One in those moments is not a technique for producing a particular outcome. It is more like pressing your hand against a wall in the dark to find your bearings, remembering that something solid exists even when you cannot see clearly. Many people who pray the Long Healing Prayer find that addressing God by this name helps them reorient from fear toward trust, not because the fear disappears, but because there is something larger to hold onto.

It is worth saying plainly: prayer and medical care are not in competition, and seeking competent physicians is a wise and encouraged part of caring for the body. Calling on The Faithful One is not a substitute for that, it is the inner work that can accompany it. What this name offers is a place to bring the deeper uncertainty that medicine cannot always resolve: the question of whether we are held, whether we matter, whether there is any thread of meaning running through suffering. To name God as faithful is to answer, at least provisionally and with open hands, that yes, something holds.

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Living the Word

Applying The Faithful One in your life

A name of God is a virtue to grow into. Where is The Faithful One being asked of you right now, and how will you practice it? Keep a short note each time you return, and watch your own path with this name take shape over time. It stays on this device.

In the Bahá'í Writings

Bahá’u’lláh & ‘Abdu’l‑Bahá, Bahá’í Sacred Writings

“21.1That which the Lord hath ordained as the sovereign remedy and mightiest instrument for the healing of all the world is the union of all its peoples in one universal Cause, one common Faith. This can in no wise be achieved except through the power of a skilled, an all-powerful and inspired Physician. This, verily, is the truth, and all else naught but error. 22.1Beware, O believers in the Unity of God, lest ye be tempted to make any distinction between any of the Manifestations of His Cause, or to discriminate against the signs that have accompanied and proclaimed their Revelation. This indeed is the true meaning of Divine Unity, if ye be of them that apprehend and believe this truth. Be ye assured, moreover, that the works and acts of each and every one of these Manifestations of God, nay whatever pertaineth unto them, and whatsoever they may manifest in the future, are all ordained by God, and are a reflection of His Will and Purpose.”

Read in full at bahai.org →
Bahá’u’lláh & ‘Abdu’l‑Bahá, Bahá’í Sacred Writings

“15.3O handmaid of God! The prayers which were revealed to ask for healing apply both to physical and spiritual healing. Recite them, then, to heal both the soul and the body. If healing is right for the patient, it will certainly be granted; but for some ailing persons, healing would only be the cause of other ills, and therefore wisdom doth not permit an affirmative answer to the prayer. 15.4O handmaid of God! The power of the Holy Spirit healeth both physical and spiritual ailments. Acquiring Divine Virtues”

Read in full at bahai.org →
‘Abdu’l‑Bahá, Paris Talks

“God Is the Great Compassionate Physician Who Alone Gives True Healing October 19th All true healing comes from God! There are two causes for sickness, one is material, the other spiritual. If the sickness is of the body, a material remedy is needed, if of the soul, a spiritual remedy. If the heavenly benediction be upon us while we are being healed then only can we be made whole, for medicine is but the outward and visible means through which we obtain the heavenly healing. Unless the spirit be healed, the cure of the body is worth nothing. All is in the hands of God, and without Him there can be no health in us! There have been many men who have died at last of the very disease of which they have made a special study. Aristotle, for instance, who made a special study of the digestion, died of a gastric malady. Avicenna was a specialist of the heart, but he died of heart disease. God is the great compassionate Physician who alone has the power to give true healing. All creatures are dependent upon God, however great may seem their knowledge, power and independence.”

Read in full at bahai.org →

Questions about The Faithful One

Why does the Long Healing Prayer use so many different names for God in a single line?
The clustering of divine names in a single invocation is a feature found in many sacred traditions, and it appears throughout Bahá'u'lláh's writings. Each name illuminates a different facet of the divine reality, and addressing God through several names at once creates a kind of multidimensional call, as though turning a gem in the light. Scholars and devotional readers alike note that this practice deepens the act of prayer rather than simply speeding through a list, inviting the person praying to pause with each attribute.
If God is faithful, why aren't prayers for healing always answered the way we hope?
This is one of the most honest and important questions a person can bring to prayer. The Bahá'í teachings acknowledge directly that healing, while something we may sincerely pray for, rests in divine wisdom rather than human preference, and that what is genuinely best for a person may not always match what seems best from where we stand. Faithfulness, in this understanding, does not mean God grants every request; it means God's care and purpose remain constant even when outcomes are painful or mysterious. That is a harder comfort than an easy answer, but perhaps a more durable one.
Can I recite just one line of the Long Healing Prayer, or should I always say the whole prayer?
There is no single rule that governs how individuals engage with this prayer in their personal devotional life. Many people recite the prayer in its entirety as a sustained spiritual practice, while others meditate on individual names or passages as a form of contemplation. If you have specific questions about devotional practice, consulting with knowledgeable members of your local Bahá'í community would be a natural next step.

Listen to, recite, and reflect on the whole prayer, its more than one hundred names of God.

Hear the Long Healing Prayer

Related Names of God

The Long Healing Prayer
Set to music · Bahá’u’lláh
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