No. 114 of 124 · A Name of God · The Long Healing Prayer

The Life-giving One

In the very midst of naming the Constant and the Abiding, the prayer turns to the One from whom life itself flows, and asks that flow to touch us now.

I call on Thee O Constant One, O Life-giving One, O Source of all Being! Thou the Sufficing, Thou the Healing, Thou the Abiding, O Thou Abiding One! Bahá'u'lláh, The Long Healing Prayer · read the full prayer

Plain meaning · Life-giving

Giving life or spirit; having power to give life; inspiriting; invigorating.

Definition from Webster's Dictionary, 1913 edition (public domain). When these Writings were translated into English, the translator relied on Webster's New International Dictionary, 1934 edition, of the same Webster's tradition. source

What “The Life-giving One” means

The meaning above is the plain dictionary definition of the word. What follows reflects on it as a name of God, offered for your own contemplation, and not as an authoritative interpretation of the Bahá'í Writings, which rests with ‘Abdu'l-Bahá and Shoghi Effendi alone.

There is a difference between things that sustain life and the source from which life originates. Water sustains us, sunlight nourishes us, food rebuilds us, but none of these created themselves. The name 'The Life-giving One' points past every secondary cause to the single origin that bestows the capacity for existence in the first place. It is not merely that God keeps life going once it has started; it is that nothing would have the quality of being alive at all without a continuous gift from this source. The name carries the sense of an active, ongoing bestowal, not a one-time ignition but a perpetual pouring-forth.

In many spiritual traditions, life is understood to have layers. There is biological life, heartbeat, breath, the chemistry of cells, and there is something harder to name: the animating quality that makes a person not just a functioning body but a conscious, yearning, loving presence in the world. When the prayer invokes 'The Life-giving One,' it seems to reach toward both of these layers at once. Whatever we mean by being truly alive, awake, aware, connected, growing, that fullness is understood in this tradition to be a gift that God alone can give and renew.

It is worth sitting with the placement of this name in the prayer's sequence. It arrives alongside 'The Constant One' and 'The Abiding One', names that speak of permanence and steadiness. The Life-giving One does not flicker or exhaust itself. It is not a burst of vitality that fades but a constant, abiding source. For anyone who has felt their own energy or hope diminish, through illness, grief, or sheer weariness, that pairing is quietly remarkable. The One who gives life is also the One who does not run out.

Calling on The Life-giving One for healing

When we are sick or depleted, what we often feel most acutely is a kind of dimming, as though the force that usually animates us has grown faint. Calling on 'The Life-giving One' in prayer is, in one sense, an act of turning toward the origin of that animating force and asking it to move again, more fully, in us. This is not a transaction or a demand; it is more like a plant orienting itself toward the light it cannot produce on its own. The prayer does not tell us exactly what form the response will take, and wise reflection from within the Bahá'í tradition reminds us that what constitutes genuine healing, and its timing, rests in a wisdom far greater than our own. We bring our need honestly; we hold the outcome in trust.

That trust does not make the prayer passive. Calling on The Life-giving One while also seeking the care of a skilled physician, or a counselor, or a community, is entirely consistent with how healing has been understood in this tradition. Material and spiritual means are not rivals; they work in concert. So this name can be on our lips in a hospital waiting room just as naturally as in quiet meditation at home. It is an acknowledgment that beneath every remedy and every moment of recovery, something is happening that no chart fully captures, a gift of life from its ultimate source, offered in ways and measures that belong to God's own knowledge.

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Living the Word

Applying The Life-giving One in your life

A name of God is a virtue to grow into. Where is The Life-giving One being asked of you right now, and how will you practice it? Keep a short note each time you return, and watch your own path with this name take shape over time. It stays on this device.

In the Bahá'í Writings

‘Abdu’l‑Bahá, Paris Talks

“God Is the Great Compassionate Physician Who Alone Gives True Healing October 19th All true healing comes from God! There are two causes for sickness, one is material, the other spiritual. If the sickness is of the body, a material remedy is needed, if of the soul, a spiritual remedy. If the heavenly benediction be upon us while we are being healed then only can we be made whole, for medicine is but the outward and visible means through which we obtain the heavenly healing. Unless the spirit be healed, the cure of the body is worth nothing. All is in the hands of God, and without Him there can be no health in us! There have been many men who have died at last of the very disease of which they have made a special study. Aristotle, for instance, who made a special study of the digestion, died of a gastric malady. Avicenna was a specialist of the heart, but he died of heart disease. God is the great compassionate Physician who alone has the power to give true healing. All creatures are dependent upon God, however great may seem their knowledge, power and independence.”

Read in full at bahai.org →
Bahá’u’lláh & ‘Abdu’l‑Bahá, Bahá’í Sacred Writings

“15.3O handmaid of God! The prayers which were revealed to ask for healing apply both to physical and spiritual healing. Recite them, then, to heal both the soul and the body. If healing is right for the patient, it will certainly be granted; but for some ailing persons, healing would only be the cause of other ills, and therefore wisdom doth not permit an affirmative answer to the prayer. 15.4O handmaid of God! The power of the Holy Spirit healeth both physical and spiritual ailments. Acquiring Divine Virtues”

Read in full at bahai.org →
Compilations, Prayer and Devotional Life

“… O handmaid of God! The prayers which were revealed to ask for healing apply both to physical and spiritual healing. Recite them, then, to heal both the soul and the body. If healing is right for the patient, it will certainly be granted; but for some ailing persons, healing would only be the cause of other ills, and therefore wisdom doth not permit an affirmative answer to the prayer. O handmaid of God! The power of the Holy Spirit healeth both physical and spiritual ailments. (‘Abdu’l-Bahá, Selections from the Writings of ‘Abdu’l-Bahá, no. 139) [78] Spirit has influence; prayer has spiritual effect. Therefore, we pray, “O God! Heal this sick one!” Perchance God will answer. Does it matter who prays? God will answer the prayer of every servant if that prayer is urgent. His mercy is vast, illimitable. He answers the prayers of all His servants. He answers the prayer of this plant. The plant prays potentially, “O God! Send me rain!” God answers the prayer, and the plant grows. God will answer anyone.”

Read in full at bahai.org →

Questions about The Life-giving One

Does calling God 'The Life-giving One' mean the prayer will physically heal me?
The prayer is a sincere turning toward God, not a guaranteed medical outcome. Thoughtful voices within the Bahá'í tradition have noted that healing, whether or not it comes in the form we expect, rests in divine wisdom. Praying this name is an act of trust and orientation, best combined with the care of qualified medical professionals rather than offered as a substitute for it.
Why is 'The Life-giving One' placed alongside names like 'The Constant' and 'The Abiding'?
That grouping seems to draw a portrait of a vitality that is not temporary or conditional. Life as given by God is not a spark that simply burns out; it comes from a source described as steady and enduring. For someone in the middle of illness or exhaustion, that pairing carries real consolation, the one who gives life does not run dry.
Does this name refer only to physical life, or also to spiritual life?
Both dimensions seem present. Physical life is certainly encompassed, but the broader sense of being truly awake, spiritually aware, capable of love and growth, appears to be understood in this tradition as equally a gift from the same source. The prayer is considered to address body and soul together, not one at the expense of the other.
Can anyone pray this name, or only Bahá'ís?
The Long Healing Prayer was revealed by Bahá'u'lláh, and Bahá'ís recite it as part of their devotional life. However, the name itself, The Life-giving One, points to a quality of God that many people across traditions have recognized and sought. Anyone drawn to reflect on it is welcome to do so; formal use of the prayer belongs within its own devotional context.

Listen to, recite, and reflect on the whole prayer, its more than one hundred names of God.

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Related Names of God

The Long Healing Prayer
Set to music · Bahá’u’lláh
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