No. 22 of 124 · A Name of God · The Long Healing Prayer

The Majestic One

When we call upon The Majestic One, we turn toward a greatness so vast it can hold every wound, every fear, and every hope we carry.

I call on Thee O Clement One, O Majestic One, O Ordaining One! Thou the Sufficing, Thou the Healing, Thou the Abiding, O Thou Abiding One! Bahá'u'lláh, The Long Healing Prayer · read the full prayer

Plain meaning · Majestic

Possessing or exhibiting majesty; of august dignity, stateliness, or imposing grandeur; lofty; noble; grand. "The majestic world." Shak. "Tethys'grave majestic pace." Milton. The least portions must be of the epic kind; all must be grave, majestic, and sublime. Dryden . Syn.

Definition from Webster's Dictionary, 1913 edition (public domain). When these Writings were translated into English, the translator relied on Webster's New International Dictionary, 1934 edition, of the same Webster's tradition. source

What “The Majestic One” means

The meaning above is the plain dictionary definition of the word. What follows reflects on it as a name of God, offered for your own contemplation, and not as an authoritative interpretation of the Bahá'í Writings, which rests with ‘Abdu'l-Bahá and Shoghi Effendi alone.

Majesty, in its deepest sense, is not the cold grandeur of a distant monarch. It is the kind of greatness that inspires reverence precisely because it is real, because it belongs to something that actually holds the world together. When Bahá'u'lláh invokes this name, the word lands with weight. To call God 'The Majestic One' is to acknowledge that we are not the measure of all things, and that this is, in fact, a relief.

There is a particular quality to majesty that distinguishes it from mere power or authority. Power can be arbitrary; majesty implies inherent dignity, a rightness to the order of things. When we recognize true majesty, something in us instinctively quiets. The chatter of worry softens. This is perhaps why the name appears in a prayer concerned with healing, because the recognition of divine majesty can itself be a form of reorientation, a return to perspective after illness or fear has narrowed our world to the size of our suffering.

In the Arabic and Persian spiritual traditions from which the Bahá'í Writings draw deeply, the concept of divine majesty, jalál, is paired with divine beauty, jamál. Together they describe a God who is both awesome and intimate, both transcendent and close. To sit with 'The Majestic One' is to hold both of those poles at once: the immensity of God on one side, and the fact that this immense God is being directly addressed, right now, by a praying soul on the other.

Calling on The Majestic One for healing

When sickness arrives, whether it settles in the body, the mind, or somewhere harder to name, it has a way of making everything feel small and out of control. Calling upon The Majestic One does not make the illness disappear, and no prayer should be understood as a substitute for the care of qualified physicians and other health professionals. But this name can offer something that medicine, of its nature, cannot fully supply: a felt sense that our situation, however acute, is held within a framework larger than the crisis itself. Majesty puts things in proportion without minimizing them.

To pray 'O Majestic One' in a moment of vulnerability is an act of genuine courage. It means turning to face a greatness we did not create and cannot control, and choosing to trust it anyway. That trust is not naive, it is the same movement a person makes when they finally let themselves rest after exhausting themselves fighting alone. Whether healing comes swiftly, slowly, or in forms we did not expect, the prayer places us in relationship with the One whose wisdom, as the Writings gently remind us, sees further than our own. That relationship is itself a kind of medicine for the spirit.

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Living the Word

Applying The Majestic One in your life

A name of God is a virtue to grow into. Where is The Majestic One being asked of you right now, and how will you practice it? Keep a short note each time you return, and watch your own path with this name take shape over time. It stays on this device.

In the Bahá'í Writings

‘Abdu’l‑Bahá, Paris Talks

“God Is the Great Compassionate Physician Who Alone Gives True Healing October 19th All true healing comes from God! There are two causes for sickness, one is material, the other spiritual. If the sickness is of the body, a material remedy is needed, if of the soul, a spiritual remedy. If the heavenly benediction be upon us while we are being healed then only can we be made whole, for medicine is but the outward and visible means through which we obtain the heavenly healing. Unless the spirit be healed, the cure of the body is worth nothing. All is in the hands of God, and without Him there can be no health in us! There have been many men who have died at last of the very disease of which they have made a special study. Aristotle, for instance, who made a special study of the digestion, died of a gastric malady. Avicenna was a specialist of the heart, but he died of heart disease. God is the great compassionate Physician who alone has the power to give true healing. All creatures are dependent upon God, however great may seem their knowledge, power and independence.”

Read in full at bahai.org →
‘Abdu’l‑Bahá, Some Answered Questions

“8 Our meaning is not that the Manifestations of God are unable to perform miracles, for this indeed lies within Their power. But that which is of import and consequence in Their eyes is inner sight, spiritual hearing, and eternal life. Thus, wherever it is recorded in the Sacred Scriptures that such a one was blind and was made to see, the meaning is that he was inwardly blind and gained spiritual insight, or that he was ignorant and found knowledge, or was heedless and became aware, or was earthly and became heavenly. 9 As this inner sight, hearing, life, and healing are eternal, so are they truly important. Otherwise, what importance, worth, and value can mere animal life and powers possess? Even as an idle fancy, in a few days it will pass. For instance, if an unlit lamp is lighted, it will be extinguished again, but the light of the sun always shines resplendent, and this is what is important.”

Read in full at bahai.org →
Bahá’u’lláh & ‘Abdu’l‑Bahá, Bahá’í Sacred Writings

“15.3O handmaid of God! The prayers which were revealed to ask for healing apply both to physical and spiritual healing. Recite them, then, to heal both the soul and the body. If healing is right for the patient, it will certainly be granted; but for some ailing persons, healing would only be the cause of other ills, and therefore wisdom doth not permit an affirmative answer to the prayer. 15.4O handmaid of God! The power of the Holy Spirit healeth both physical and spiritual ailments. Acquiring Divine Virtues”

Read in full at bahai.org →

Questions about The Majestic One

Why is the name 'The Majestic One' placed alongside 'The Clement One' in the same line of the prayer?
The pairing seems to invite us to hold two realities at once: a God whose greatness is beyond measure, and a God who is nonetheless gentle and merciful toward human fragility. The juxtaposition suggests that majesty and compassion are not opposites in the divine nature, they belong together. Reflecting on them side by side can deepen both the awe and the comfort we bring to our prayer.
Can reciting the Long Healing Prayer cure my illness?
The Bahá'í Writings treat healing prayer with both genuine reverence and honest humility, noting that whether healing is granted depends on divine wisdom that sees more than we do. Prayer is encouraged wholeheartedly, and it addresses both body and spirit, but it is not a guaranteed medical treatment. Please work closely with qualified healthcare providers for any medical concern, treating prayer and medicine as companions rather than alternatives.
What does divine majesty have to do with healing, practically speaking?
Illness often contracts our sense of the world, everything can feel reduced to the immediate pain or fear. Turning to a God described as majestic is one way of gently expanding that contracted awareness again, remembering that our situation exists within a larger, purposeful reality. This shift in perspective is not a cure, but many people find it genuinely sustaining during difficult times.
Is there a specific way I should feel when I say 'The Majestic One'?
There is no prescribed emotional state, prayer is a deeply personal meeting between a soul and God, and what arises in any given moment is your own. Some people feel awe, some feel smallness in a comforting way, and some feel very little at first. Sincerity of heart matters far more than any particular sensation, and it is worth remembering that even a quiet, tired recitation carries its own kind of integrity.

Listen to, recite, and reflect on the whole prayer, its more than one hundred names of God.

Hear the Long Healing Prayer

Related Names of God

The Long Healing Prayer
Set to music · Bahá’u’lláh
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